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OPINION

Madaxweyne Hal Aan Tabayaa Jira!!

Qalinkii: Liban Ismail Abdilahi EMAIL: Liibaanhanad79@hotmail.com Waa bil Ramadaan oo ay waajib tahay in camal kasta cibaadad laga horaysiiyo waxase aan qalinka u qaatay arin iila muuqatay inaan iftiimiyo. Sideedaba milgaha qaran iyo kan bulsho wuxuu ku jiraa marka wixii quumda loo tilmaamo turxaan la,aan waana sida diinteena iyo dhaqankeenuba ina farayso, halka ay tahay in la isku booriyo layskuna bogaadiyo wanaaga la qabto, hadaba anigoo taas ka duulaya waxaan jeclaystay inaan tilmaamo dhawr qodob oo aan tabayo isla markaana waayadan u dambeeyay guuxooga iyo xamxamtoodu taagnayd iyadoo ay jiri karto in xukuumadu ay ku hawlan tahay wax ka qabashadooda. Hadaan u soo daadago dulucda maqaalkan kooban · Qodobka hawada iyo wada hadalada sii soconaya ee uu iclaamiyay wasiirka arimaha dibadu . Madaxweyne waxa jirta in aynu wada hadal la furnay dawlada taagta daran ee xamar kaas oo in mudo ah soo jiray wareegyada wada hadaladuna ay dhaceen dhawr goor oo is xigta taas oo ay ka soo baxeen qodobo dhawr ah oo uu ugu weynaa qodobka wada maamulida hawada iyo in xarunta laga dhigo hargeisa waxa madaxweyne aad ka war qabtaa in uu gebi ahaanba qodobkan iyo qodobadii kale aanu fulin oo ilaa imika xaaladoodu laalan tahay , waxa kale oo aad madaxweyne ogtahay in ay heshiisyadaasi ka fuli waayeen geesta kale. Hadaba su,aasha is waydiinta leh ee aan tabayaa waxay tahay madaxweyne mar hadii wixii hore ee lagu heshiiyay ay sidoodii u fuli waayeen maxay tahay sababta ay u sii socon karaan wada hadaladu ? Madaxweyne waxaynu ognahay mar kasto oo dawlado ama shakhsiyo wax isku hayaa ay wada hadlayaan inaanay ka maarmin cid ka garsoorta oo dhexdhaxaadisa isla markaana wxiii lagu heshiiya dabagala fulintooda, waxaanan ka war qabnaa in wajigii ugu horeeyay ee wada hadalku uu ka soo bilaabay wadanka ingiriiska oo ah wadamada adduunka taladiisa wax laga waydiiyo balse intii dambe aynu ula wareegnay wadanka turkiga oo wada shaqayn dhaw la leh dawlada xamar. Hadaba madaxweyne waxa is waydiin leh ama su,aal leh. wadanka turkiga ee fididiyay gogasha wada hadalku ma yahay wadan ilaalinaya wixii lagu heshiiyay hirgalintooda? Madaxweyne jawaabtu waa xagaaga madaama aad tahay masuulkii qarankan ugu sareeyay ee ay bulshadu u doorteen hagida iyo jihaynta arimaha qarankan, maadaama aad tahay ruug-cadaa siyaasadeed oo in badan wax ka og xidhiidhada adduunka iyo kan gobolkaba . · Siyaasada arimaha dibada iyo xidhiidha wadamada jaarka maxaa iska badalay? Madaxweyne waxa marag ma doon ah in intii aad talada dalka gacanta ku haysay oo haatan afar sano iyo waxoogaa ku siman in waxa badan is badaleen haday noqoto xaga dhaqaale iyo xag arimo dibadeeda taa badalkeeda waxa jira wax badan oo qabyo ah iyo waxa kale oo hoos u dhacay oo sunaha nololeeda ayaaba ah in aanay wax mar qudha is wada badalin, hadii aan u soo noqdo dulucda oo an soo qaato carqaladaha bilahan u dambeeyay taagan ee la xidhiidha arimaha dibada iyo wadamada jaarka . Madaxweyne waxa dhawaan ciidanka qaranku gaadheen taleex iyo deegaanada bariga fog waxaanay ahayd talaabo xaga saxa loo qaaday isla markaana ahayd wax aad loogu diirsado waayo qaranku ma dhamays tirna ilaa uu xuduudihiisa sugo deegankiisana uu gacanta kuwada dhigo bulshadiisana uu baahidiisa dhamays tiro. Hadaba madaxweyne waxa arinkaa ka biyo diiday wadamadii aynu saaxiibka ahayn ee beesha caalamka oo bayaan ay ku saxeexnaayeen dhawr dawladood oo waaweyn ayaa la soo saaray is waydiintuse waxay tahay madaxweyne ma waxa hoos u dhacay cilaaqaadkaan la lahayn dawladahaas mise wax qarsoon ayaa jira? Geesta kale madaxweyne waxa jirta in wadanka jabuuti la xidhay xadkii iyagoo ku doodaya arimo abni waxa taas baal taal in muwaadiniin reer Somaliland ah loo dhiibay jabuuti arinkaas oo ah gef iyo meel kaga dhaca arintii muwaadinimo iyo tii dastuurkaba sida aad madaxweyne ka war qabto hadii muwaadin looga shakiyo in uu wadan kale wax lidi ku ah ku kacay waxa lagu xidhaa oo lagu baadhaa waa wadankiisa iyadoo ay dhacdo in saraakiil sirdoon oo wadanka kale intay u yimaadaan ay wax weydiin karaan hadii loo baahdo balse sinaba uma dhacdo in muwaadin wadankiisa inta laga qaado wadan kale loo dhiibo . Waxa taas madaxweyne baal taal in taliyaha ciidanka iyo wasiirka arimaha dibadu dhawr jeer looga yeedhay jabuuti hadaba maxay tahay sababta in taa lee gee laysugu darayo in muwaadiniin loo dhiibo iyadoo xadkeedii xadkeedii xidhay isla hadana masuuliyiinta qaranka kolba loogu yeedhayo? Madaxweyne bal dib u milicso wakhtigii geeridii marxuum cigaal ( A.H.X) xaalka jabuuti iyo Somaliland siduu ahaa waxaanad hoos u eegtaa madaxweyne marxalada itoobiya ee imika iyo talaabooyinka wasaaradda arimaha dibadu qaaday. Wa bilaahi tawfiiq  

Doorka waalidka ee waxbarashada ilmaha :

Maqaalkan waxaan ku soo qaadan doonaa kaalinta waalidka ee waxbarashada caruurta iyo qodob muhiim ah oo ku sahabsan doorka waalidka ee ubadka . Waxbarashadu waa aas-aaska horumarka iyo nolosha taas oo uu qof kasta u baahan yahay inuu helo waxbarasho, waxaanay lagama maar maan u tahay nolosha iyo horumarka qofkasta iyo bulsho kasta, Horumarkuna waxa uu ku xidhan yahay heerka aqooneed ee qofka iyo bulshada. Wax kasta oo la rabo in laqabta waxay u baahan tahay aqoon iyo karti, Horumar wayn oo lagaadhaa waxay ku xidhan tahay aqoonta oo lagu dadaalo Waxaa si gaar ah loogu cadeeyey daarasado kala duwan in ka qayb qaadashada waalidka ee waxbarashada caruurta ay saacidi karto: Joogtaynta ardayga ee fasalka (improved attendance) U suuragelinta ardayga dhameystirka howsha waxbarashada ee guriga (Timely homework completion) waqtiga loogu talagalay Horumarinta tayada wabarshada ardayga (improved student achievement) Sare u qaadida hamiga waxbarashada (higher educational aspirations) Sare u qaadida tayada waxbarida ee barayaasha (improve teachers’ effective teaching) Doorka waaalidiinta ee waxbarashada caruurtooda, waxa si faahfaahsan loogu qeexay maansada soo socoto ee uu curiyeey Abwaan Maxamed Ibrahim Warsame (Hadraawi) Hooyoy la’aantaa Adduunyadu hubaashii Habeen kama baxdeenoo Iftiin lama heleenoo Dadku uma hayaameen Dayax heego joogoo Sida haad ma fuuleen Xiddig hawd ka lulatoo Hawo laguma gaadheen Tixdan waxa abwaanku ula jeeday in hooyadu ama hoygu yahay dugsiga ugu qiimaha badan ubadka. Hadaba halkan waxaan uga soo jeedinayaa waalidiinta dhow qodob oo muhiim ah Waalidku waa in ay ogaadaan in guusha waxbrashada carurteena ay ku xiran tahay hadba inta aan juhdi la gelino waxbarashadooda iyo la socodkeeda. Waalidku waa in ay xil gaar ah iska saaran fahmida iyo barashada nidaamka waxbarashada iyo kaalinta ay ku yeelan karaan waxbarashada caruurta. Waa in aan ka abuurnaa guryaheena jawi munaasab u ah waxbarasho. Sida waqti goan in loo cayimo daawashada telefiishiinka iyo in haddii durufta saamaxdo la sameeyo meel gaar u ah waxbarashada. Sidaasi oo kale waa in waqti go’aan loo cayimo seexashada qoyska Waaa in aan xaqiijinaa subax kasta u diyaargarowga caruurta waxbarasho. Sida in la xaqiijiyo nadafada dharka, jirka, buugaagta, qalmaanta iyo in cunto u qaatan dugsiga Waa in caado laga dhigto in la weydiiyo caruurta marka dugsiga (school) ka yimaadaan waxii maalintaa kala soo kulmeen dugsiga, waxii ku adkaa, waxii uu aad uga helay iyo haddi loo soo dhiibay ee laylis ah Waa in la weydiiyaa caruurta natiijada ay ka heeleen imtixaanka laga qaaday. Waana in aan la dhaliilin hadii uu sheego in uu ku liitay imtixaanka. Haseyeeshe taa bedelkeeda waa in la weydiiya waxyabaha ku adkaaday, laguna dhiirigeliyaa in uu u diyaargroobo imtixaanada soo socda. Hadii ay kuu cadaato in ay duruustu ku adag tahay, geey meelaha laga caawiyo ardayda (homework centre) ama macalin gaar ah u qabo (home tutor). La saaxib ilmahaaga, markastana dhiriigeli. Ogow qofka waxbaranayo waa ilmaha ee adiga xoog waxba kuma bari kartid. Maadaama ay suurogal tahay in an maqaalkan akhrintiisa awood aney u wada helin dadka u baahan ,fadlan qofkii akhristow ku dabaq qoyskaada iyo siiba caruurtaada waalid Gabogabo. Waalid kasta hadii uu caruurtiisa uu qodobadaasi aan kor ku soo sheegay kula dhaqmo waxa hubaal ah in caruurta ay waxbarashadood wanaagsanayso maadaamo oo uu la shaqaynayo waalidkiisu . Ilmaha waalidkiisu aqoonta leeyahay waxa uu ka nasiib badan yahay ilmaha aan waalidkiisu aqoon lahayn ee mar kasta aan helay waalid ka caawiya xagga waxbarashada . Hadaba waalid la socoshada waxbarasha caruurta waxay kaalin way ka qaadataa hormarinta iyo caruurta waxbarashooda . Qore: Yacquub Abdilaahi Omar Hargeysa / Somaliland 063 448-43-54 Alla Mahad Leh

Ujeedada Ka Danbeysa Muranka Dhulka U Dhexeeye Hargeisa Iyo Salaxley.

Osman Omar Dool Hargeisa Somaliland SCW. Salaan ka dib sida in badan oo ka mida dadka reer Somaliland ay maqleen ama ay la socdaan waxaa jira muran ka dhex aloosan Maamulka magaalada Hargeisa iyo ka degmada Salaxley, murankaas oog aadhey in ilaa xad dawlada dhexe ay faraha la soo gasho. Hadaba murankaas oo aan sida muuqata weli laga gaadhin wax xala, ayaa waxaa fiican in la is weydiiyo khilfaakan waxa uu yahey, cida wada iyoujeedada khilaafka ama eelka khilaafka!!!!. Hadaba su'aalaha aadka u macquulka ah ee u baahan in la is weydiiyaa waxa ay yihiin. Waa maxey sababta ugu weyn ee khilaafkani ? Maadama aanujirin khilaaf la ogyahey oo ka aloosan degaamada kale ee Somaliland maxaa gaar u ah degaankan?. Haba la is khilaafe khilaafkan xundhurtiisu ma daneyn degaanka loo daneynayaa mise waa dano kale?Labada qolo ee is haya ma dhinac baa saxan, labaduba miyey saxan yihiin, mise labaduba wey khaldan yihiin ? Jawaabaha suaalahani ma aha qaar qof meel iska fadhiya ama aanarint abaadhini uu jawaabtooda la degdegi karo,hadaba maadama ay sidaa taheywaxaan ka qora aahaan daba gal iyobaadhitaan kusameeyay waxa la iskuhayo, cida khaldan iyo sababta degaankan ookeliya uukhilaafkiisu dibada ugu soo baxey, iyadadoo degaamadii kale aaney wax qeylo ahi ka taagneyn Bari iyo Galbeedba Salaxley waahalkee waase Maxey? Juquraafi ahaan Degmada Salaxley waxey geesta koonfureed ka dhacdaa magaalada Hargeisa una jirtaa qiyaas ahaan 70 Km, waxaana degmada hoos yimaada dhu balaadhan oo ka xiga koonfur, waqooyi, Bari iyo qiyaas yar oo galbeedka ah.SiyaasiyanSalaxley marhadii ay degmo tahey waxey eedahey Mayer, iyo gole degaan oo dadka degaansi si madax banaan u soo doortan. Marka Somaliland loo dareero codadaka golayaasha degaanka waxaa codka Salaxey ku xorood uu kabilaabma MasalahaHargiesa, taas oo macnaheedu uu yahey in muwaadankaka codeeya laga bilaabo Airportka Hargeisa uu codkiisu kudhaco Degmada Salaxley. Waxaan filayaa iney akhristow kuu cadaadtey in Salaxley xukunto codadka lag bilaaboa fkakoonfureed ee Airportka Hargeisa ilaa maansha Allah. Hada qabso oo waxaa la iskuhaystaana waa cida xaq u leh iney Maamumusho dhulka kadilaaca Airportka Hargeisa ilaa tuuladaToon… Faahfaahintaa kooban hadii ay waxa kaaga baxeen, suaalaha aynu is weydiiney jawaabahoodii oo macquula kusoodhawow. 1-Sababta ugu weynee Khilaafkani waa in la cun oama la boobo dhulka, ka bilaabma MadaarkaMagaalada Hargiesa ilaa laga gaadho intiiSuuq galeysa!!!!. Qiimaha dhulkana waxaa dhulka ka soo qaadey oo qaali ka dhigey wadada Laamiga ah isku xidheysa Hargeisa--Salaxley. 2-Degaankan waxa u gaara, oo khilaafkan sababaya khilaaf u dhexeeya qaar ka mida dadka hogaanka degaank ahormuudka u ah, dabcan cidii kale ee soo gasha ama khilaakan ku milanteyna waa cid garab kahaystak hilaafka u dheexaya hormuudka dadka degaKoonfurta Hargeisa iyo degaankan aynu ka hadleynaba!!!! Waliba waxaa arinta aad ugu ceebaysan Wasaarada Arimaha Gudahao okhilaaf kajira patrol iyo dab kus ii hurineysa!!!! 3-Khilaafka Xundhurtiisu ma aha mid habayaraate loogu daneynayo dadka degaanka gaar ahaan iyo guudahaanba Qaranka dhamaantii, Sida jawaabta kowaad sheegaysana waa booba yaa Wadani iyo maxaa maanta la cunaa!!!!! 4-Labada Qolo ee is haya waxaa 100% khaldan kuwa kudoodaya in dhulkani la isku hayo laga maamulayo Hargeisa, waxaana khaladkooda sida Cadeeda u cadeynaya meel aan codba uga imaniney iney yidhaahdan anaga xukumayna. WaxaanahortaalaaadxukuntedaSaxeex in codkahadhowkayimaadauu Hargeisa kusoodarsamo.Hadii kale madaama dadka meesha degan codkoodu Salaxley tagayo, dhulkana waxaa maamulamaya Maamulka degamada Salaxley Gebagebo. Waxaan ku soogunaanadayaa talo ku socota dadkadegaankan muranku ka taaganyahey, talaadas oo ah iney is dhinactaagaan maamulkaDegamadaSalaxley oo aha ka xaqa u tagaan, taladalabaadna waa mid ku socota MaamulkaGobalka Hargeisa ilaamaamulada kale ee Qaranka taasoo ah in laga fikiro sidii loo joojin lahaa dhulkan qeydhinka laguqeybsanayo ee loo jeexayo nin shilimo yar laga qaadey, waa in laga fikiro Mutaqbalka umadasookoreysa, iyo kuwa dhalandoona. La iskana dhaafo in dhulkii laga dhisilahaa wax dadkai yo dalkaba anfaca loo Qeybiyo Hungi iyo maalin dagaal. Allamahadleh  

MAQAAL :- Xisbiga Wadani Ma Wuxuu Isu Badalay Sidii Filimkii Buuq Siraate ?

W/Q Cabdalle Sahal Waxaan qormadaydan ku bilaabanaya bulshayahay bal kaalaya ila eega hab dhaqanka Xisbiga WADANI iyo sida durtaba ay isaga horyimaadeen dadweynihii reer somaliland. hadaba xisbiga waxaa ku ururay 2 group kaadiriintii UDUB la dhacay iyo kuwo laga soo caydhiyey ama iska dhex arki waayey dowladan maanta talada haysa mid mid hadaynu u soo qaadano. xildhibaan RAYTE wuxuu ka mid ahaa xildhibaanada KULMIYE golaha baarlamaanka ugu jira raggii cidiyaha ku dagaalamayey doraashadii kulmiye kursiga ku hantay buu ahaa maxaa is bedelay waxaa jira dhaqan somalidu yeelatay oo ah in kuraasta dowlada beelo loo qaybsado wuxuu ku tamaniyey inuu isagu yahay mudanka wasiirnimadii reerka hase yeeshe Madaxweynuhu ka doorbiday Marwo Ilhaan Maxamed Jamac markaas baa cun cunkii ku bilaabmay weli se aanu soo shaac bixin balse markii ay marwo ilhaan bannaysey booskii wuu soo laba kacleeyey markaana nasiib umuu yeelan siday doontoba haw dhacdee kolkaasbuu buuq bilaabay doorashadii degaanka wuxuu ku biiray ururkii UDHIS balse markii ururkii hadhay wuxuu go’aansaday inuu WADANI ku biiro isagoo siyaasad nacayb iyo xiqdi xanbaarsan uu KULMIYE u qabo waxaa la yidhaahda gobolkii laga soo dooortay ma tegi karo sababo dhowra awgeed ay u horeyso WADADA CEERIGAABO oo uu ka horyimi hirgelinteeda isagoon marnaba dib ugu noqon oon soo eegin baahiyaha ay qaban bulshadii soo dooratay. Agaasimihii hore ee wasaarada arimaha dibada MR. Maxamud Raage isaga qudhiisu kaadiriintii KULMIYE buu ahaa laakin waxaa galaafatay shaqa banayntii iyo is afgaran waa uu wasaaradaha cadaalada iyo khaarijiyada wasiiradooda ay is afgaran waayaan taasna uu ku galo xisbiga WADANI isagoo raadinaya sidii uu aargoosi siyaasadeed u samayn laha waa nin dhalinyaro ah laakin cadhadii madax martay oo dagaal siyaasadeed ku bilaabay wadada dheer ee loo maro siyaasada MR Mustafe Qodax isaga qudhiisu wuxuu ahaa agaasimihii wasaarada ciyaaraha balse banayntii shaqada uu baneeyey buu ka qaaday nacayb siyaasadeed oo uu kaga hor yimaado saaxiibadiisi shalay sidaasna uu ugu biiro WADANI. hadaynu u kacno xagaa iyo teamkii UDUB ee dhowaan soo galay WADANI Siciid Sulub horjoogaha u ahaa waxaa la sheegay in Siciid Sulub muddo sanad ku dhow inuu raajicinayey sidii uu dowlada uga mid noqon laha laakiin madaxweyne Silaanyo ku qanci waayey hawl karnimadiisa iyo daacadnimadiisa shaqo iyadoo uu uga sii horeeyey Bashiir Cabdi Xariir oo aad isugu dhowyihiin Madaxweyne Silaanyo. isaga qudhiisa guddoomiyaha xisbiga isla markaana ku magacaaban gudoomiyaha baarlamaanka waxay dadku ku faaleeyan inuu san ahayn nin bisayl siyaasadeed oo mug lihi ka muuqan sababahan soo socda awgood. dhacdadii baarlamaanka uu kula ficil dagaalamay 2disii ku xigeen iyo sidii ay markii danbe isula rogtey oo iyagii loo baryey si uu ugu sii negaado kursiga. waxaa la sheega inuu had iyo goor taageerayal ka raadiyo meelo aan munaasib siyaasada ku ahayn sida meelaha wax laga barto oo ku sigata inta badan inay ardaydu isku dhacaan taasina aanay ahayn mid looga bartay axsaabta tartanka siyaasadeed ka dhex jiro waxa iyana soo noq noqota in WADANI bulshadu kaga cabato buuq siyaasadeed oo beelaha isku dhacooda mar mar keena sidii kii ka dhacay burco markii la bedelay taliyihii qaybta police ka iyo xadhigii la xidhay guddoomiye ku xigeenkii gobolka togdheer MR Guleed Daahir Samatar oo xamaasada iyo buuqa ugu metelayey xisibiga WADANI Burco. gunaanadkii WADANI waa inuu bedela istraatijiyadiisa si uu isaga dhaadhiciyo bulshda ku kala nool gobolada dalkoo idil. mahad sanidin

MAQAAL : sida Ay u kala dhaqaala badan Yihiin Ururada islaamiyiinta Ee Caalamka ka Dagaalama

W/Q Ahmed abdi yuusuf         EMAIL:axmed.400@gmail.com MOBIL:00252-24475046 warbixin lagu daabacay wargayska Washington pst ayaa waxaa lagu sheegay ururada reer galbeedka ugu jira liiska argagixisada siday ukala dhaqaala badan yihiin iyo xadiga lacageed ee uu mid waliba haysto iyo waliba kaalinta uu kaga jiro ururka al shabaab ee ka dagaalama wadanka somaalia ‘warbixintan uu daabacay waragayska waashington post ee laga leeyahay dalka maraykanka Ayaa lagu sheegay in ururka suniyiinta ah ee marka la soo gaabiyo magaciisa layidhaa isil ee ka dagaalama dalka ciraaq inuu yahay kan ugu lacagta badan waxaanu haystaa lacag dhan 429 milyan oo dollar warbixintan oo ay diyaarisay khubaro caalamiya Waxaa kaalinta labaad ku jira ururka daalibaan oo haysta lacag dhan 400 oo milyan oo dollar Waxaa ku xiga ururka FARC oo galay kaalinta seddexaad waxaanu haystaa hanta dhan 350 milyan oo dollar Waxaa kaalinta afraad ku jira ururka xizbulaah ee dalka lubnaan wuxuu haystaa hanti dhan 200 milyan oo dollar,waxaa kaalinta shanaad galay ururka al shabaab ee ka dagaalama wadanka somaalia waxaanu haystaa lacag lagu qiyaasay 70 ilaa 100 milyan oo dollar Hadaba waxaa liiskaxaga dambe ka galay urur waynbihii hay ka farcameen ururadani marka laga reebo ururka FARC ee ka dagaalama dalka clombia ee latin America Waxaanu haystaa ururka al qaacida lacag dhan ilaa 30 milyan oo dollar

Laba Dibi Dinaahyaynta Ka Siman Jeerooy Diriraan. (Maqaal)

W/Q: Jamaal Cabdilaahi Muxumed ( Abu Ciza) bestlawyer1982@hotmail.com Raganimadu waa mid ilahay bixiyo waa deeq rabaani ah waa astaan bushaaro mudan oo ka turjumaysa hogaamiyaha umad hagi kara iyada oo ay sidaa tahay ayaa waxaa raganimada laga raadiyaa meelo fara badan oo ay ka mid yihiin maalka ama taajirnimada, madaxnimada ama kursiga, quwad jidheed ee uu qofku leeyahay ama ka muuqata taasi oo dadku kaga waabtaan iyo meelo fara badaan oo aan la soo koobi karahayn laakiin hadaad rabto inaad ogaato raganimada dhabta ahi xagay ku jirtaa waa IIMAANAKA waxaanad aqoonsataa kuna xisaabtantaa in iimaanku yahay raganimada ugu wayn aduunka waayo qofka iimaanka lihi waaa qof gartay ujeedada uu ilahay ugu abuuray xagan ama aduunka guudkiisa. IImaanka dhabta ahi waxaa uu kaalin mug iyo miisaan leh ka qaataa hanaanka nololeed ama hab dhaqanka qofka waxaa uu caawiyaa go'aan qaadashada qofka waxaa uu ka dhigaa qof qawi ah oo la isku halayn karo waa qof nool oo la isku halayn karo waayo waa qof ilahay ku xidhan isla markaana hogaansan kala yaqaan labaa halbeeg ee XARAAN iyo XALAAL. hadaba hadaan intaasi kaga nimaano qeexida raganimada ayaa dhaqan ahaan waxaa jiri jiray in marka dhalinyarada isku faca ah raganimadooda lakala saari kari waayo ayaa waxaa la odhan jiray hebal iyo hebal waa lakal saari kari waayey raganimadooda abeeto odayaasha waayo araga ah ayaa odhan jiray iska daaya waxaan eegi doonaa markay guursadaane taasi oo macneheedu tahay markay wax maamulaan ee masuuliyiin dhab ah noqdaan ayaa laka baxaa oo midna iimaan qawi ah ayuu yeeshaa oo reerka ayuu isku tuba ritaa isagoo ialahay ku xidhan isla markaana talo saaranaayo una cadaalad falaaya daganaan iyo raganimana waa ka sii qaadaa aakhirkana waxaabu noqdaa beel daajiye ama ugaas aan shirka isaoo maqan la qaban haduu maqaan yahayna loo baajiyo gartana eexda ka dhawra umaduna usiman tahay qabyaaladna ka madax banaan deeqsinimana ilahay ku galaday oo gurigiisa martidu kusoo holato waxaa uu waa bariistaa isagoo kumanaan dad ah u ah halbeeg lagu daydo taasi waa raganimada dhabta ah. ninkan labaad isagu waxaa uu ku sifoobaa sidaa aan kaa hore ku sheegnay si ku lid ah waxaa uu ka noqdaa gadaashiisa waxaa uu waabariistaa isagoo islaamuhu dhahayaan alla hooyo sida ina hebal ha iga noqon waxaa uu kamid noqdaa kuwa aan baraarka lagu aaminin isla markaana laba caruur ah kala saar lagu dhihin dul iyo deeq midna malaha xaalkiisuna waxaa uu ka soo horjeedaa dhamaan astaamaha raganimada dhabta ah lagu garto ama lagu yaqaano. hadaba markaad sheekadan gaaban yara dhuuxdo waxaad garan karaysaa in meesha labada nin raganimadooda lagu kala saaro isla markaana lagu gartaa ay tahay markay xilka qabtaan ee ay masuuliyiin noqdaan oo ay ugu wayn tahay markay reer yeeshaan ee ay ka baxaan marxaladii shabaabnimada isla markaana halbeega lagu cabiraa uu noqonaayo iimaan iyo alle ka cabsi dhab ah oo aan khayaali ahayn. waayo markay dhalin yarada yihiin lama kala garan karo kooda raganimada badan ama kooda dirica ah iyo kooda la,aadka ah een lahayn waayo waxay ku jiraan marxalad boqortooyo ah oo ah tan dhalin yara nimada hadaba walaal waa inaad ila garataaa ujeedadayda oo ah hadaad shabaab atahay oon aanad wali reer samaysan wali raganimadaada lama garan karo. waxaan maqalka ku soo xidhayaa xigmada ah ama tuduca ah LABA DIBI DINAHYAYNTA KA SIMAN JEEROOY DIRIRAAN.

Al-Shabab's 'halal' football a different game

By Hamza Mohamed Barawe, Somalia - As thousands of football fans descend on Brazil for the World Cup and millions across the world get ready for a summer of football festivities, in Somalia’s rebel-ruled territories a slightly different kind of football is played. It is exactly 3.45pm local time in the picturesque port town of Barawe which acts as the al-Qaeda-linked group al-Shabab’s headquarters, and dozens of young men are getting ready to play “halal football” – that’s football that complies with the hardline group’s set rules for the beautiful game. We are about a kilometre away from the town centre on a sandy white beach, close to a heavily guarded compound. That compound was raided by US navy seals in search of a top member of the group suspected of masterminding the Nairobi mall siege that left at least 67 people dead last year. About 40 young men have put their heavy weapons aside and changed from their camouflage uniforms to football jerseys – Arsenal, Real Madrid, Manchester United and Chelsea jerseys among them. Arsenal’s jersey is the most preferred among al-Shabab fighters. But the rules of the game here are different to those set by the football governing body FIFA and followed across the globe. No shorts are allowed. Players wear tracksuits which must reach below the knee. Even though it is warm, thanks to the sun and the warm ocean breeze, players aren’t allowed to play without tops or wear vests – all jerseys must reach elbows. Games must finish at least 15 minutes before prayer time no matter how many minutes of a match are left on the clock. Teams who are good at late comebacks during matches are disadvantaged. Women usually stay away from the grounds. The beautiful game is known for its eye-catching goal celebrations. But in the rebel territories goal celebrations are moments to make statements. Some goal celebrations popular across the world are prohibited. Blow kisses and lose your tongue Balotelli-style stunts, in which a player removes his shirt, will result in a lifetime ban from playing football. It is seen as nudity and a player who removes his shirt is at the mercy of the al-Shabab sheikhs. Roger Milla-style carousing of hip-gyrating by the corner flag will earn a player a public flogging and a life ban. Blowing kisses in triumph is a big no-no, unless you want your tongue removed. Al-Shabab referees don’t just dish out cards. Depending on the rule broken referees here sometimes dole out physical punishment such as flogging, a commander who was watching the match from the sidelines because he was older than the permitted age of 40, said. It is “unsightly seeing an old man chasing a small ball,” is the explanation given. Senior commanders also aren’t allowed to play the beautiful game because it brings their office into disrepute. They can only cheer from the sidelines. I watch a high-ranking commander standing off-field kicking and heading thin air, wishing he was a few years younger. Members of the group are known for covering their faces to conceal their identities. But on this beach away from the town and the crowds, all masks are off. But when the opponent is a local team and fans crowd to watch the match, the rebel fighters often keep their faces covered. The referee is unfazed with a match where half the players' faces are covered. This is a challenge for a referee, who will also cover his face to conceal his identity when giving out cards. As that day's game progresses, goal scorers celebrate by raising their index fingers in the air and shouting "Allahu Akbar" (God is great). Other players join the celebrations by repeating, "Allahu Akbar". Shouting the name of al-Shabab's Emir, Sheikh Abu Zubeyr, will also win favours with the referee, who wears long trousers, shirt and a white Muslim Kufi hat. Referees can sometimes also be spotted wearing the Muslim Imamah scarf. One thing referees dislike more than a bad tackle is players swearing. If an al-Shabab player swears he is quickly banned from the sport and taken off frontline duty. If he was in the suicide bombers' brigade he is removed from the list and put on a waiting list, which is the most shameful thing that can happen to a fighter and is seen as a delay to his 'journey to paradise'. As the sun sets and before the muezzin makes the Maghrib prayer call, the referee blows the whistle and the football jerseys come off and are replaced with camouflage uniforms. The referee tells me the al-Shabab team is preparing for a hotly anticipated match with Barawe locals, and senior members of the group are to attend. The locals won the last meeting and the fighters were only happy not to disclose the score from that match. After Maghrib prayer they pick up their weapons and return to their real frontlines to continue with their 'journey to paradise’ - See more at: http://hiiraan.com/news4/2014/Jun/55156/al_shabab_s_halal_football_a_different_game.aspx#sthash.GgYRZrBD.dpuf

Anigu Adigaan Ku Wataa! W/Q...Cabdiraxmaan M.SH.Yoonis

 Nolosha ayay laga maarmaankeeda tahay inay hesho wehel u dhaw oo saaxiib sugan u ah waa mid kamida waxyaabaha uu aadamuhu aanu ka maarmi Karin inuu yeesho saaxiib ay nolosha qayb kamida wada qaatan inta ugu badan wakhtigiisa, saxiibkaasi ha noqdo mid sifihii iyo qaabkii uu doonaba leh lakiin waa wax laysku raacay in ay muhiim nolosha u tahay saxiibtinimadu Sidaas awgeed ayay diintu aad u tilmaantay saaxiibka qofku u baahan yahay nooca uu noqonayo waxana diinteenu ku xidhay in saxiibka qofku yeelanaya uu noqonayo ka laga dhex akhrisin doono hadhaw habdhaqanka iyo cidhibta danbe ee qofka kale waxaana tusaale inoo ah xadiis saxiixa oo nabi Muxamed SC uu ku timaamay saaxiibku islaamku dhiiri galinayo nooca uu noqonayo waxana uu yidhi ‘’ Qofka Waxa uu Yahay Ama uu ku dhaqmaa Habdhaqanka Saaxiibkii’’ Taas oo ka dhigan in qofku saxiibka uu leeyahay sida uu u dhaqmo laga dheehan karo laguna qiimeeyo dhanka saaxiibkii laga arko, taas oo hadaw noqon doonta bulshadu marka ay rabaan inay qiimeeyaan Waxa caqliga saxda ahi ina tusinayaa in madama oo saxiibku kuu yahay wehelkaaga inta ugu badan wakhtigaaga aad la qaadato isla markaan uu yahay qofka kaaga dhaw bulshada inteeda kale oo dhan ay lagama maarmaan tahay inaad u meel daydo cidaad wehel saaxiib ah ka dhiganayso iyado waxa aad ku dooranaysaana ay lagama maarmaan tahay inay ahaato dhamaan sifooyinka wanaaga oo dhan oo ay kaw ka tahay run sheeg iyo daacadnimo ,sababta oo ah habdhaqanka uu adiga kugula sxbka yahay ayaa hubaal ah inuu bulshadana dhamaanteed uu kula dhaqmi doono Dunnidan Casriga ah ee wakhtigan aynu joogno waxa adkaanaysa in la helo saxiib dhabba oo buuxiya dhamaan sifooyinka wanaaga ee ay laga maarmaanka tahay marka horaba in aad saaxiibtinimada ku doorato siiba wax aad u adag mida ku saabsan run sheega iyo daacadnimada,waxana taas badalkeeda aad u badan saaxiibtinimo ay weheliso danaysi iyo Maslaxad gaar ah ,waxaana taas natiijadeeda danbe ay ku dhamaata inay si dhakhso ah usoo gabagabawdo laba saboodba midkood , 1) Qofkoo Dantiisi gaarka ahyad hela,2) Ama Maslaxadii oo qofku gaadho iyo mid intaasba ka duwan oo ah inuu qofku ku guuldaraysto rajadii uu ku socday oo ah kuwa aan kor kusoo xusnay taas oo kusoo dhamaata rajo la’aan madama aanay jirin sabab uu usii joogteeyo saxiibtinimada markii horaba danaysiga iyo maslaxada ku dhisnayd Isbadalada Nolosha ku yimid ayay sidoo kale kamid tahay ta ku timid saxiibtinimadi wanaagsanayd waxaanay noqotay saxiibtinimadu casrigan mid ujeedo wadata waxanay yeelatay wajiyo,maraaxil iyo qaabab kala duwan oo loo cabiro saxiibtinimda kuwaas oo magacyo iyo fasiraado kala duwana laga bixiyo, waxay taasi keentay inay abuurmato saxiibtinimo maalin kasta cusub tusaale ahaan oo kale qofku waxa uu si joogta ah maalin kasta saxiibtinimo uga samaystaa hadba qofkay danta iyo maslaxadiisu ka gasho ee uu ka dhex arko waxaana jira habab badan oo xariifnimo saa’id ahi la socto oo qofka caanka ku noqda saxiibtinimada wajiyada badan leh uu qofka kale ee uu rabbo inuu dantiisa wakhtigaasi ka fushado uu u tusiyo isaga oo ku cabira ereyo macaan badan oo soo jiidasho u ah qofka kale ee saxiibtinimada maslaxada wata laga samaysanayo waxana kuwasa kamida Anigu Adigaan Ku Wataa, Waan Kula Hayaa,Danaheena Isku Dhan u Janjeedha, Way Isku Keen Jirtaaa ! iyo kuwo kale oo badan kuwas oo dhamaantood ay weheliso dan iyo maslaxad gaara oo muddo kooban ku eeg Dhamaan Calamadaha xiligan ka dhex muuqda saxiibtinimada casriga ahi waxay salka ku hayaan Munaafaqad iyo Xumaan taas oo ka hor imanaysa nidaamki iyo sharcigi xaniifka ahaa ee ay inoo dajisay diinteena suuban ee islaamku oo aad u dhiiri galisay wehelnimada saxiibtinimada iyo Rafiiqnimada,waxay taa badalkeeda ka digtay diinta islaamku danaysiga iyo In arimaha loo eego Masxalad iyo ujeedo qaldan oo jaro laga raadiyo waxana diinteenu inagu boorisay in waxkasta oo qofku uu rabbo inuu jecaylkiisa helo uu dar alle ku raadiyo/Jeclaado , wax kasta oo uu nacaybkeeda samaynayana inuu alle dartii u naco

Somalia: A nation in need

  by Arte Moalin Friday, May 16, 2014 Background: Somalia has been through three devestating wars. The wars of 1964 and 1977 with Ethiopia; and the civil war of 1991. All these wars caused devestation on the people of Somalia and the entire region of the Horn of Africa. Today, our people are spread around the world, in places so far from home and sometimes where they are so alone with new obstacles. Broken homes; high divorce rates; kids growing up in prison; boys and girls dying in the highseas in search of better life or in prison somewhere for crossong borders without papers; and girls having babies without fathers, while those we left back home are struggling through another war but this time with extremists, who are committed to deny Somalia any social and economic development, as well as a dysfunctional and highly corrupt governments, who are more committed to quarel on yearly bases rather than provide any meaningful services to the people. It said, late during the military government of former dictator Mohamed Siyad Barre, Somali intellectuals approached him a number of times about handing the country over to a group of highly educated, intellectual Somalis who would have seen the country through a transition from a militry rule to a civilian rule once again. Unfortunately, the dictator refused and what followed was the rise of the armed militia groups, who not only defeated the disintegrated military authority but who also turned the guns on the civilian population, killing kids, the elderly, the educated and the businessmen. The way forward: It is now been over a year since Somalia's non-transitional government has been in office and there is a renewed hope for the people of Somalia since the peace agreement between Mogadishu and Jubbaland. We are now waiting for Bayland to find its footing in a three region State. Between Puntland, Somaliland, Jubbaland, Bayland, Hiiran, and Galmudug, the old school of a strong central government governing from Mogadishu where all social services from education, government documents, travel to and communications with the outside world was centered in Mogadishu is coming to an end. And while the current government sometimes seems interested in recreating a governemnt like the military government of 1969 where all services were centered in Mogadishu, we must not accept such a government. Rather, we should copy-and-paste the U.S. System of governing. Sure, I understand there are people who, out of pride, or even arrogance, would advocate for a unique Somali system of governing. But here is the dilema. Since the formation of the current system of governing for Somalia, we have seen repeated conflicts between a President who wishes to be an Executive President rather than Cerimonial Head of State and a Prime Minister who wants to be an Executive Head of an Independent Government. Therefore, rather than spend time and resouces we don't have and can't afford, it would be wise to adapt a proven system, be it the English System where there is a Head of State and an Independent Head of Government or that of the United States where the President, who is the head of the Government, is elected by the people, every four years. I personally like the U.S. system because the parlimentarian system is quite unstable, since governing is usually carried out between a coalition of parties, who, once they disagree on an issue, usually end up dissolving the government and throwing the country into choas and new, expensive elections. A case in point is Israel, which has one of the most unstable governments in the world, where its coalition governments dissolve themselves every few years over every serious issue that comes their way. Knowing the Somali culture, I strongy believe a parlimentarian system of governing will be as unstable as Israel's experience with parlimentarin system has been and continues to be. So, rather than a choatic parlimentarian system or a system where the President picks the Prime Minister and fires him or her in about every year, or in every two years, and thus dissolving the government, we should just opt for the U.S. System of a President as the Head of State, in a Federally and highly decentralized form of government. Conclusion: To say we should operate in between or in a new, untried form of government, or to recentralize power in Mogadishu is constraining the potential of the Somali people. And that is a condition or a suggestion we can' t accept after the pains and sorrows we have been through in the last 25years, not to mention during the oppressive military rule, a military who overthrew a democratically elected government. Of course, there must be laws in the books to prevent a recurrence of the military overthrow and there must be severe consequencies for any military officer or commander who harbors such intentions as repeating the 1969 military overthrow of the previously elected government. This would be a lesson learned from our painful experince with military interfering with the governance of the State. I wonder how far developed Somalia would have been had its march to democracy not been interrupted by the military overthrow of 1969. Would we have ever seen or experienced the civil war and the subsequent suffering?

Maanso: Dhaqanka guurka! (Curiye: Abdiqaadir Qalinle )

Taariikhda: 1/5/2014 Arar iyo Dh’lay maanso, Suugaanta dhihideeda, Iyo sadarro dhawrkeeda, Waxa caawa dhimirkayga, Igu dhaliyey tirinteeda, Dhayal maahe bal u fiirso. Waxaan ahay nin arag dheeri, Iyo waliba talo dhaadhi, Qayrkii ku wada dhaafey, Raggow eeg dhaliishayda, Dhanka kale wax-sheegayga, Iyo dhiiri-gelintayda, Dhaxdintiyo Arooskeenu, Sidan maahe bal u dhaama, Adoo yara dhaqaalaysan, Dhakhso uun iskaga guurso, Inta dheeha guudkeeda, Ay dhabanka wacan leeday, Kool-kooli oo dhawro, Markay ay dhibaatooto, Umul iyo dhalliin gaadho, Dhinaceeda haba eegin, “Mayska nooshay” haw dhaafin, Hana dhuganin diifteeda, Walibana dhan uga leexo. Ku dhalaal markaad doonto, Mar dhirbaax oo dhabannaani, La dhac laadiyo feedh kuusan, Dhaawac weyna ha u gaysan.. Ha dhageysan taladeeda, Ka dhaadhicina taadaada!, Yaanay dhaafin aqalkeeda, Asxaabtana ka wada dhaari.. Kaligaa dharkaa maydh dheh!, Dherigana “car” karin waa bal, Dhaashigana ha u keenin, Dhaqaaluu ku joogaaye,! Dhabtii caashaq ha u sheegan, Ka dhal oo ha sii dhaadin, Nafsadeeda ha u dhawrin, jaceylkana ha dhadhansiinin. Dhaqankeena saas uun ah, Sow maaha dhagar aadmi, Mid dhibaaya dumarkeena, Una daran dhallaankeena?!!! Kalgacaylka iyo dheesha, Maxaa adiga kaa dhaarshay?! Dhugashada bal quruxdeedu, Dhankay adiga kaa dhaaftey?! Dhaayaha jacaylkeeda, Naxariista lagu dheehay, Maxaa adiga kaa dhoohay?! Dhunkashada dareenkeeda, Dhabta iyo hab siinteeda, Dhuuniga wadaagiisu, Kuma dhalato fikirkaaga, Mise waa is-dhaafsiin cad?! Hadal iyo dhammaan sheeko, Waxaan talo ku soo dhaabay, Rabbaan idinku dhaaryee bal, Sidan haatan aan dhaanno, Aayahana bal aan dhawrno….. Curiye: Abdiqaadir Abdirahman Mohamed (Qalinle) Email: qalinle11@gmail.com
WARKII UGU DANBEEYEY

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